Preaching Revolution: A new evangelical movement offers lessons for the left
Wednesday, 14 March 2007
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Janel forwarded me an article this evening which is an interesting look at some of the "revolution" that is nascent in evangelicalism. It's nice to get confirmation now and then that this is something larger that's brewing and not just a little pocket of people I happen to know. God knows that the church in this culture could use a little revolution. See below for a taste and a link to the full article.
Preaching Revolution A new evangelical movement offers lessons for the left By Zack Exley, March 14, 2007
Recently, I blogged a series of essays titled "The Revolution Misses You," in which I called for progressives to revive the forgotten dream of practical yet radical change. Friends and colleagues immediately scolded me for using "extreme" terms such as "revolution" and "radical." "You'll only alienate people," they said. "This will come back to haunt you."
At first, I was surprised by what felt like a dramatic overreaction. But I soon realized why I had fallen out of sync with the progressive mainstream on the use of the "R-words": I had been spending time listening to and reading evangelical Christians who are preaching revolution. ... But this movement is still barely aware of its own existence, and has not chosen a label for itself. George Barna, who studies trends among Christians for clients such as the Billy Graham Evangelical Association and Focus on the Family, calls it simply "The Revolution" and its adherents "Revolutionaries."
"The media are oblivious to it," Barna wrote in his 2006 book Revolution: Finding Vibrant Faith Beyond the Walls of the Sanctuary. "Scholars are clueless about it. The government caught a glimpse of it in the 2004 presidential election but has mostly misinterpreted its nature and motivations." According to his research, there are more than 20 million Revolutionaries in America, differentiated from mainstream evangelicals by a greater likelihood of serving their community and the poor and oppressed within it, a more "intimate, personally stirring worship of God" in daily life, and a much greater chance of studying the Bible every day.
One indication that this movement is new, nebulous and spontaneous is that Gregory Boyd, a like-minded mega-church pastor two states away in St. Paul, Minn., knew nothing of Rob Bell's theology until recently. He only heard of the pastors' conference after the fact because his book Myth of a Christian Nation: How the Quest for Political Power is Destroying the Church was distributed to conference participants.
"There's definitely something going on," says Boyd. "I've only become aware of it as people have responded to my book. It's not organized -- it's amorphic. It would include the 'emerging church movement,' but it's bigger than that. It's a vision of the kingdom [of God]. It's a new kind of Christianity."
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